The Oklahoma-born African-American novelist and scholar Ralph Waldo Ellison (1914-1994) is most famous for his 1952 novel Invisible Man (not to be confused with H. G. Wells’ 1897 science fiction novella “The” Invisible Man), which is considered a milestone of American literature.
After studying music at Tuskegee Institute in Alabama (founded by the African-American educator Booker T. Washington in 1881), Ellison moved to New York City in the 1930s in hope of learning sculpture and photography. There, after befriending the African-American Richard Wright, one of the first writers to protest white treatment of blacks, Ellison began contributing stories, reviews and essays to various periodicals. After serving in World War II, he started working on his masterpiece. Ellison remained active in academia as an authority on black culture until his death.
Ellison’s stylistic mapping of the black identity mingled with a exposure of the hypocrisies and stereotypes of early twentieth century America won him the National Book Award in 1953. In 1998, the Modern Library ranked Invisible Man as nineteenth in a list of the best 100 English-language novels of the twentieth century. In 2005, Time magazine included it in a list of the 100 best English-language novels written between 1923 and 2005. Invisible Man is “one of those rare novels whose commercial and critical success coincide in a continually accelerating, rising curve” [John F. Callahan in Ralph Ellison’s Invisible Man: A Casebook (2004)].
Read the first two paragraphs of the book below:

I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids – I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me, they see only my surroundings, themselves, or figments of their imagination – indeed, everything and anything except me.
Nor is my invisibility exactly a matter of a biochemical accident to my epidermis. That invisibility to which I refer occurs because of a peculiar disposition of the eyes of those with whom I come in contact. A matter of the construction of their inner eyes, those eyes with which they look through their physical eyes upon reality. I am not complaining, nor am I protesting either. It is sometimes advantageous to be unseen, although it is most often rather wearing on the nerves. Then too, you’re constantly being bumped against by those of poor vision. Or again, you often doubt if you really exist. You wonder whether you aren’t simply a phantom in other people’s minds. Say, a figure in a nightmare which the sleeper tries with all his strength to destroy. It’s when you feel like this that, out of resentment, you begin to bump people back. And, let me confess, you feel that way most of the time. You ache with the need to convince yourself that you do exist in the real world, that you’re a part of all the sound and anguish, and you strike out with your fists, you curse and you swear to make them recognize you. And, alas, it’s seldom successful.
—-
Image Credit:
Featured: Pixabay
—-